81 Best Sights in Tuscany, Italy

Tuscany's most-visited abbey sits in an oasis of olive and cypress trees amid the harsh landscape of Le Crete. It was founded in 1313 by Giovanni Tolomei, a rich Sienese lawyer who, after miraculously regaining his sight, changed his name to Bernardo in homage to St. Bernard of Clairvaux. Bernardo then founded a monastic order dedicated to the restoration of Benedictine principles. The name of the order—the White Benedictines—refers to a vision that Bernardo had in which Christ, Mary, and his own mother were all clad in white. The monks are also referred to as Olivetans (the name of the hill where the monastery was built).

In the abbey's main cloister, frescoes by Luca Signorelli and Sodoma depict scenes from the life of St. Benedict. Signorelli began the cycle by painting scenes from the saint's adult life as narrated by St. Gregory the Great. Though these nine scenes are badly worn, the individual expressions pack some punch. Later, Sodoma completed scenes from the saint's youth and the last years of his life. Note the detailed landscapes, the rich costumes, and the animals (similar to those Sodoma was known to keep as pets).

On nice days, the citizens of Lucca cycle, jog, stroll, or kick a soccer ball in this green, beautiful, and very large circular park. It's neither inside nor outside the city but rather right atop and around the ring of ramparts that defines Lucca. Sunlight streams through two rows of tall plane trees to dapple the passeggiata delle mura (walk on the walls), which is 4 km (2½ miles) long. Ten bulwarks are topped with lawns, many with picnic tables and some with play equipment for children. Be aware at all times of where the edge is—there are no railings, and the drop to the ground outside the city is a precipitous 40 feet.

The fan-shaped Piazza del Campo, known simply as Il Campo (The Field), is one of the finest squares in Italy. Constructed toward the end of the 12th century on a market area unclaimed by any contrada, it's still the heart of town. Its brickwork is patterned in nine different sections—representing each member of the medieval Council of Nine.

At the top of the Campo is a copy of the early 15th-century Fonte Gaia by Siena's greatest sculptor, Jacopo della Quercia. The 13 sculpted reliefs of biblical events and virtues that line the fountain are 19th-century copies; the originals are in the museum complex of Santa Maria della Scala. On Palio horse-race days (July 2 and August 16), the Campo and all its surrounding buildings are packed with cheering, frenzied locals and tourists craning their necks to take it all in.

This 1,000-year-old village is worth a stop—skip the nondescript new town and head straight to the centro storico to explore winding stone streets with tiny churches around every corner. The abbey for which the town was named was founded in 743; its current appearance reflects an 11th-century renovation, but the original crypt remains intact. The tourist office in town has hiking-trail maps for Monte Amiata.

Some 10 km (6 miles) south of La Verna on SR54 is the small hilltop town where Michelangelo Buonarroti, sculptor, painter, architect, and poet, was born on March 6, 1475. During two weekends in mid-October, Caprese Michelangelo's very lively Sagra della Castagna (Chestnut Festival) takes place. Among the many delights that feature in the fair, the freshly made castagnaccia (a typically Tuscan dessert made with chestnut flour, pine nuts, olive oil, and rosemary) is a must-try.

Pontormo's Visitation is in this small village a short drive from Poggio a Caiano. The Franciscan church of San Michele, dedicated in 1211, houses the work. The painting dates 1527–30, and it may well be Pontormo's masterpiece. The luminous colors, flowing drapery, and steady gaze shared between the Virgin and St. Elizabeth are breathtaking. The church's small cloister, shaded by olive trees, is always open, and offers a quiet place to sit.

Caterina Benincasa, born here in 1347, had divine visions and received the stigmata, but she is most famous for her words and her argumentative skills. Her letters—many of which are preserved in the Biblioteca Comunale—were dictated because she did not know how to write. She is credited with convincing Pope Gregory XI (1329–78) to return the papacy to Rome after 70 years in Avignon and French domination, ending the Western Schism. Caterina died in Rome in 1380 and was canonized in 1461.

In subsequent centuries, the rooms of the house, including her cell and the kitchen, were converted into a series of chapels and oratories and decorated by noteworthy artists with scenes from Caterina's life. In 1939, she was made a patron saint of Italy, along with St. Francis of Assisi. In 1970, she was elevated to Doctor of the Church, the highest possible honor in Christendom. She has been named a patron saint of Europe but, strangely enough, never of her hometown.

Outside Saturnia, the hot, sulfurous waters cascade over natural limestone shelves at the Cascate del Gorello, affording bathers a sweeping view of the open countryside. The falls are on public land and can be enjoyed 24 hours a day. They get extremely crowded—day and night—during August.

This beautiful cathedral, which practically abuts the Museo Nazionale Etrusco, is thought by many to be the among the oldest churches in Tuscany; parts of it date from the mid-6th century. It houses the remains of Santa Mustiola, the patron saint of the city. It has very little artificial light inside, so you can get a pretty good idea of how people experienced this space over the centuries.

Follow SP19 past Sarteano and continue on SP21 to reach this delightful village. Time may seem to have stopped as you walk along the quiet, narrow, medieval lanes and back alleys. Peer through the locked gate for a glimpse of the privately owned castle, and take in splendid views of olive orchards, cypress groves, and the quiet wooded slopes of Mt. Cetona from the town's terraced streets.

This walled medieval town, 3 km (2 miles) northeast of Chianciano Terme, is best known for its proximity to the nearby spas. Nevertheless, the well-preserved center has an appeal all of its own.

Visit this 15th-century church to view the excellent stained-glass window in the apse, executed by Sebastiano Mainardi (circa 1460–1513), as well as a haunting Pietà created by local artist Zacchia Zacchi (1473–1544).

The 13th-century Collegiata church has three majestic portals, one possibly the work of Giovanni Pisano (circa 1245/48–1318). Behind the high altar are some fine examples of inlaid woodwork by Antonio Barilli (1482–1502). In the floor of the left aisle, look for the tomb slab of Henry of Nassau, a pilgrim knight who died here in 1451.

The Convento e Chiesa di Santi Jacopo e Lucia is also oddly known as the church of San Domenico, which refers to the fact that the Dominicans took over the church in the 14th century. Most of the interior suffers from too much baroque, but there is a lovely sculpted tomb by Bernardo Rossellino for Giovanni Chellini, a doctor who died in 1461. You'll find it on the right-hand nave close to the high altar.

The unfinished facade of Montepulciano's cathedral doesn't measure up to the beauty of its neighboring palaces. On the inside, however, its Renaissance roots shine through. The high altar has a splendid triptych painted in 1401 by Taddeo di Bartolo (circa 1362–1422), and you can see fragments of the tomb of Bartolomeo Aragazzi, secretary to Pope Martin V, that was sculpted by Michelozzo between 1427 and 1436.

Several reconstructions have left little to admire of the once-Romanesque Duomo. Inside is the Cappella del Santo Chiodo (Chapel of the Holy Nail), built in the 15th century to hold a nail allegedly from the cross upon which Christ was crucified. (Perhaps it inspired the locals to go into the nail-making business, which became another of the town's flourishing industries.)

Behind the textbook 13th-century Pisan–Romanesque facade is proof that Volterra counted for something during the Renaissance, when many important Tuscan artists came to decorate the church. Three-dimensional stucco portraits of local saints are on the gold, red, and blue ceiling (1580) designed by Francesco Capriani, including St. Linus, the successor to St. Peter as pope and claimed by the Volterrans to have been born here.

The highlight of the Duomo is the brightly painted, 13th-century, wooden, life-size Deposition in the chapel of the same name. The unusual Cappella dell'Addolorata (Chapel of the Grieved) has two terra-cotta Nativity scenes; the depiction of the arrival of the Magi has a background fresco by Benozzo Gozzoli.

Cortona's cathedral stands on an edge of the city, next to what's left of the Etruscan and medieval walls. Built on the site of a Romanesque church, the present Renaissance church was begun in 1480 and finished in 1507. An arcade along the outside wall was erected in the 16th century. The interior, a mixture of Renaissance and baroque styles, features an exquisite 1664 baroque tabernacle on the high altar by Francesco Mazzuoli.

This 15th-century cathedral was built by the architect Bernardo Rossellino (1409–64) under the influence of Leon Battista Alberti. The travertine facade is divided into three parts, with Renaissance arches under the pope's coat of arms encircled by a wreath of fruit. Inside, the cathedral is simple but richly decorated with Sienese paintings. The building's perfection didn't last long—the first cracks appeared immediately after it was completed, and its foundations have shifted slightly ever since as rain erodes the hillside behind. You can see this effect if you look closely at the base of the first pier as you enter the church and compare it with the last.

Arezzo's medieval cathedral at the top of the hill contains a fresco of a tender Maria Maddalena by Piero della Francesca (1420–92); look for it in the north aisle next to the large marble tomb near the organ. Construction of the Duomo began in 1278 but twice came to a halt, and the church wasn't completed until 1510. The ceiling decorations and the stained-glass windows date from the 16th century. The facade, designed by Arezzo's Dante Viviani, was added later (1901–14).

Dedicated to St. Peter, the Duomo was begun in the 11th century and was reconstructed in the early 1500s. Inside is a crucifix dating from the 14th to 15th century. There's also an early-16th-century terra-cotta attributed to the school of the della Robbia.

This 18th-century Baroque cathedral has a single nave with chapels and paintings on the sides. There are two altarpieces by local artist Francesco Zuccarelli (1702–88), a Rococo landscape artist, a favorite of George III and one of the founders of the British Royal Academy.

Sovana extends from the Rocca Aldobrandesca at the eastern end of town west to this imposing cathedral, built between the 10th and 14th century. The church, dedicated to Saints Peter and Paul, is Romanesque in style but, atypically, the main entrance is on the left-hand side of the building.

The Romanesque Duomo, the Cattedrale di San Zeno, dates from as early as the 5th century. It houses a magnificent silver altar dedicated to St. James. The two half-figures on the left are by Filippo Brunelleschi (1377–1446), the first Renaissance architect and the designer of Florence's magnificent Duomo cupola.

The central Piazza Garibaldi, dating from the 13th to the early 14th century, contains this Romanesque cathedral, with sculptures of the life of patron saint Cerbone above the door.

Pisa's cathedral brilliantly utilizes the horizontal marble-stripe motif (borrowed from Moorish architecture) that became common on Tuscan cathedrals. It is famous for the Romanesque panels on the transept door facing the tower that depict scenes from the life of Christ. The beautifully carved 14th-century pulpit is by Giovanni Pisano.

San Miniato's Duomo, set in a lovely piazza, has a simple yet pretty 13th-century facade, which has been restored. It also has a lovely pulpit designed by Giovanni Duprè, which was executed by his daughter Amalia (1845–1928). The interior is largely uninteresting, though there's a poignant plaque commemorating the 55 citizens who were killed in this church in July 1944 by German occupying forces.

Behind the church of San Galgano, a short climb brings you to this charming little chapel with frescoes, by painter Ambrogio Lorenzetti (documented 1319–48), and a sword in a stone. Legend has it that Galgano, a medieval warrior and bon vivant, was struck by a revelation on this spot in which an angel told him to give up his fighting and frivolous ways forever. As a token of his conversion, he plunged his sword into the rock, where it remains today.

A drive through the park, especially on the very winding 34-km (21-mile) road between the Monastero di Camaldoli and Santuario della Verna, passing through the lovely abbey town of Badia Prataglia, reveals one satisfying vista after another, from walls of firs to velvety pillows of pastureland where sheep or white cattle graze. In autumn, the beeches add a mass of red-brown to the palette, and, in spring, torrents of bright golden broom pour off the hillsides with an unforgettable profusion and fragrance.

Walking the forests—which also include sycamore, lime, maple, ash, elm, oak, hornbeam, and chestnut trees and abundant brooks and impressive waterfalls—is the best way to see some of the wilder creatures, from deer and mouflon (wild sheep imported from Sardinia in 1872) to eagles and many other birds, as well as 1,000 species of flora, including many rare and endangered plants and an orchid found nowhere else. The park organizes theme walks in summer and provides English-speaking guides anytime with advance notice.